【The Origin of Suffering】- dying with a nonvirtuous mind

【(b) Dying with a nonvirtuous mind】

【Those who die with nonvirtuous minds, whether through remembering on their own or through being reminded by others, remember non virtue, such as attachment, for as long as coarse discrimination remains. At the point of death, they experience intense physical pain.  This is on "dying with a nonvirtuous mind." If the mind is nonvirtuous, what happens? Similarly, whether through  remembering on their own or through been reminded by others, when the coarse discrimination remains, they will "remember non virtue, such as attachment." This is it. At the moment of death, they will "experience intense physical pain." They will experience intense physical pain.】

Similar principle has been just  explained earlier. We do not have to wait until the moment of death. We should examine our every thought, what is the current causally concordant consciousness. This is how it will be at the moment of death. This continuum has continued from the beginningless time. Even though it is segmented by life and death, we can still take a look. When this life ends, in reality, this consciousness never stopped to exist, never stopped to exist. Eh, when you live this life until death, after death, the intermediate state arises. After the intermediate state ends, you will go to the  next rebirth. After the rebirth, you will keep going as such. You will forever continue like that, forever continue like that. So now that we understand this, what we should really practice is nothing else but this. Therefore the Buddha told us, the most important matter of cultivation is to "purify the mind." Once you assume this idea, your physical and verbal actions will naturally accord.  

SOURCE 来源 :

75B 22’32” Vol 10 of Master Jih-Chang’s Discourse P100 L2
English Lamrim Vol 1 P308

日常师父法语📡75B 22’32”手抄稿第10册P100 L2

希求解脱 : 不善心死者

【不善心死者，谓由自忆或他令忆，乃至粗想现行以来，追念贪等现行不善，临死其身受重苦受。】

那个是“不善心死”。如果说不善，那怎么办呢？他也同样地，或者自己，或者别人，粗想现行的时候，他“追念的贪等现行不善”，就是这个。那个时候死的时候，是“重苦受”，重苦受。同样的道理刚才我们已经谈过了，不要等到临死，我们每一念检查一下，现在这个等流心识，那么到死的时候亦复如是，这个相续是无始继续的。这个分段生死我们看看这一生死了，实际上那个心识始终没停，始终没停。欸，当你这一生结生到死，死完了以后，到中阴现起，中阴现起了到下一生投生，投生了继续，它永远在那继续当中，永远继续当中。所以我们现在了解了真正要修持，没有别的，就这个。所以佛告诉我们，修行的真正重要叫“自净其意”，你有了这个内容的话，身口自然相应。