【The Origin of Suffering 希求解脱】You become angry upon seeing the birthplace, at which time the intermediate state ends 瞋当生处，中有遂灭
【The Origin of Suffering】- You become angry upon seeing the birthplace, at which time the intermediate state ends
【Then anger is aroused at the forms which attracted them to the birthplace, at which point their intermediate state ends, and they are reborn. 】
What this explains here is that for those who are going to fall into hell, yes, there is an intermediate state for them. And this is the process of how they fall.
【Hungry ghosts with goiters, and others who are similar to hell-beings, take rebirth in a like manner. 】
This is the same for hungry ghosts and the likes.
【If the being of the intermediate state is to be reborn as an animal, hungry ghost, human, desire-realm deity, or form realm deity, it observes at its birthplace delightful beings similar to itself. 】
Other than for hell-beings, this is the process for hungry ghosts, animals, humans, and even the deities as well. Deities here refer to the desire-realm deities and the form-realm deities. Those in the formless-realm do not have intermediate states. Similarly, you would see beings similar to yourself, and you will go to them when you see them.
【Then, conceiving a liking and a desire for that place, it migrates there and becomes angry upon seeing the birthplace, at which time its intermediate state ends, and it is reborn. This is according to the Levels of Yogic Deeds. 】
At the time you see it, you conceive "a liking and a desire," and you proceed there. Then the feeling of disgust arises when you arrive at the place. That is when the intermediate state ceases to exist, and the birth state arises. This is according to the Levels of Yogic Deeds. This is according to the Levels of Yogic Deeds.
SOURCE 来源 :
77B 03’53” Vol 10 of Master Jih-Chang’s Discourse P163 LL4
English Lamrim Vol 1 P313
日常师父法语📡77B 03’53”手抄稿第10册P163 LL4
希求解脱 : 瞋当生处，中有遂灭
【次由瞋恚生处之色，中有遂灭生有续起。】
所以这个地方要说明，堕地狱，是的，有中有的，这个是这样的过程而下去的。
【如是于余似那洛迦瘿鬼等中，受生亦尔。】
那么鬼道等等都是这个样。
【若生旁生饿鬼，人间欲天色天，便于生处，见己同类，可意有情。】
除了这个地狱以外，饿鬼、畜生、人，乃至于天，天是指欲天跟色天，无色界天是没中有的。同样地，看见自己的同类，你看见了，于是你就去了。
【次由于彼起欣欲故，便往其所，瞋当生处，中有遂灭，生有续起，此乃《瑜伽师地论》说。】
那么因为你看见了以后，所以那个时候，你由于这个心乐，所以到那个地方去。你对眼前的这个地方产生厌恶，那么中有灭、生有起，这个《瑜伽师地论》上面说。